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(c) Pastor Stacy Boorn
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Information you won't want to miss!
 
"Sing of the future and of the past,
Lover ever present, holding us fast."
                                           -Miriam Therese Winter, Songlines

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"Voices of the Sacred Feminine"

Radio Program


LIVE EVERY WEDNESDAY 6pm Pacific or LISTEN from the ARCHIVES ANYTIME!

http://internetvoicesradio.com/Arch-Karen.htm

 

OR


http://www.karentate.com/Tate/radio_show.html

 

DIVINE CHOCOLATE makes a difference

by Erin Gorman

Researchers have found that American women appear to crave chocolate more than women elsewhere in the world. (I’d like to meet those other women; perhaps they just haven’t had Divine Chocolate yet.) But for women cocoa farmers in Ghana, chocolate is much more than a craving. For the women of Kuapa Kokoo, a fair-trade farmers’ cooperative and part owner of Divine Chocolate, chocolate is the way to a bright future.

Fair trade means that farmers are paid a fair price for their crops and receive premiums to invest in their communities. An equally important part of Kuapa Kokoo’s commitment to fair trade is the advancement of democracy to empower farmers in the local and global markets.

Democracy makes it possible for the farmers of Kuapa (45,000 members in 1,200 villages) to discuss how to improve their communities in ways that benefit the greatest number of people. In a world where cocoa farmers are exposed to the vagaries of a market beyond their control, farmers value the ability to speak up for themselves, say what is on their minds, and set the chart for their own futures. Democracy also requires that both men and women take part.

Cecilia Appianim is a cocoa farmer from the village of Asemtem in the Central Region of Ghana. She is also a member of the national executive council for Kuapa Kokoo, and she visited the United States recently to help promote Divine. She explained the importance of women taking part in this way:

“Fair trade has helped us a lot. Because of fair trade, women can come out boldly and take part in every event. Before, it was not like that. Before, we would stay at home and watch the men. And we would work with our husbands and they would take the money, put it in their pockets, and when it came time to buy food or pay school fees they would say the money is gone.

But Kuapa has opened our eyes to see that everything should be 50-50. So if a man has one vote, a woman has one as well. If the men come together to make a decision, then the women are there to take part as well. So now we are empowered, and the men, they cannot cheat us again.

Also because of fair trade, we have many projects for women. We make soap, t-shirts, batik. We grow other foodstuffs and sell in the market and then put some money into the credit union for hardship times or to pay our children's school fees.”

Valentine’s Day is approaching, and we hope that you will celebrate with Divine Chocolate. Women’s History Month follows in March. So, women, as if we need a reason to eat more chocolate, think of Divine as more than a way to satisfy your cravings. Your support is a contribution to democracy and the empowerment of women around the world.

Divine Chocolate is co-owned by the farmers of Kuapa Kokoo in Ghana. Lutheran World Relief is an investor in Divine and enthusiastically supports the sale of Divine Chocolate through the LWR Chocolate Project. You can purchase Divine Chocolate through www.LWR.org

Rwandan Children
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image by Pastor Stacy

Kigali School Children
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image by Pastor Stacy

THE RWANDA
SCHOOL PROJECT: 

from vision to bricks!

 

The Rwanda English-language Secondary School Project is about to become reality in the town of Rwamagana in eastern Rwanda. The vision and initiative of Robin Stickler,  in cooperation with the Lutheran Church of Rwanda, have chosen a plot of land and are waiting for the town’s final approval for requisition and purchase for a school and church complex.

 

This will be the first English (as opposed to French) school, and will be unique in several other ways as well. The Lutheran School building will use sustainable energy (solar power, roof water catchments, bio-gas digester toilet system) and will promote sustainable agricultural methods in the school’s gardens (for example, zero-grazing, drip irrigation, terrace trenches, and compost kitchen gardens). The curriculum will be taught through Expeditionary Learning, a pedagogical framework which has received national recognition in the USA and from the Bill and Melinda Gates foundation for excellence in education.

 

The town is helping to acquire land. The church congregation is ready to help with carpentry and labor. The Rwandan Ministry of Education has the  proposal for authorization. One hundred boxes of new and used textbooks and library books donated by schools, individuals and church groups are on their way.

 

Moving to the next step involves bricks, desks, teacher salaries and solar panels to create a school that builds strong community and strong faith….a school that teaches problem solving and critical thinking….a school that promotes strong literacy and math skills….a school that trains future leaders…..a school that welcomes orphans as well as the well-off and a school that teaches tolerance: For more information visit: http://www.rwandaschoolproject.org   Contributions may be made through Ebenezer Lutheran Church, designated “Rwanda School Project.”

 

 

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The LWR Handcraft Project:  Gifts that make a World of difference.  Since 1999, Lutherans have provided thousands of artisans around the world with vital income through their participation in Lutheran World Relief Handcraft Project.  By gift giving or personal shopping through the LWR Handcraft Project, you ensure that the artisans are paid fairly and treated with respect.  Your purchase demonstrates your belief that the artisans who craft the items are partners with us in building a way of justice and compassion, living as children of God/dess.  Demonstrate you commitment to economic justice.  Artisans benefit from the sale of their crafts when you introduce fair trade to a broader audience of people who care about the artisans'  well-being.   A Grater Gift matches ten percent of all sales.  Visit:

www.lwr.org/handcraft

 
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RELIGIOUS WITNESS WITH HOMELESS PEOPLE has collaborated with nonprofit organizations and homeless people in protection of the rights of various segments of our community, including seniors, disabled persons, tenants, low-income workers and homeless people.In just the past year, Religious Witness has:

  • Played an important collaborative role in preventing the eviction of over 500 low-income Trinity Plaza Apartment tenants
  • Gathered over 1,500 signatures opposing proposed MUNI service/job cuts and fare hikes
  • Won amnesty (for the third time) for homeless people
  • Reinstated the Homeless Death Count practice in the City of Saint Francis
  • www.religiouswitnesshome.org

 

The Living Goddess

The Works of Marija Gimbutas

Next CourseTBA

Sunday afternoons  4:00 – 5:30 PM

A Woman's Eye Gallery Annex

Ebenezer Lutheran, 678 Portola Dr. San Francisco

 

Marija Gimbutas’ work on the Neolithic cultures of old Europe (6500 – 3500 BCE) reveals evidence of peaceful, woman-honoring, Goddess-worshiping, and egalitarian civilization that existed for thousands of years without war.  The primary text will be “The Living Goddesses” by Marija Gimbutas.  Facilitator is Pastor Stacy Boorn of herchurch.

 

Topic schedule:

    Sacred Symbols, Goddess Language

    Matrilineal Society and Religion

    Documentary “Signs out of Time”

    Minoan, Celtic, etc.

    Goddess, Faith, Feminism

 

for more information contact Pastor Stacy Boorn at

415-731-6470

sboorn@aol.com

 

The Living Goddess

by Marija Gimbutas

University of CA Press

 

The Language of the Goddess

Marija Gimbutas

Thames & Hudson

 

The Once and Future Goddess

Elinor W. Gadon

Harper Collins

Making Connections:

EEWC
Evangelical & Ecumenical Women's Caucus
 
 
FROM EEWC's website:

Our Mission

We support, educate, and celebrate Christian feminists from many traditions.

Our Purpose

  • to encourage and advocate the use of women's gifts in all forms of Christian vocation.

  • to provide educational opportunities for Christian feminists to grow in their belief and understanding.

  • to promote networking and mutual encouragement within the Christian community.

Our Statement of Faith

We believe God is the Creator, Redeemer, and Sustainer of all.

We believe God created all people, female and male, in the divine image for relationship with God and one another.

We further believe our relationship with God was shattered by sin with a consequent disruption of all other relationships.

We believe God in love has made possible a new beginning through the incarnation in the life, death, and resurrection of Jesus Christ, who was and is truly divine and truly human.

We believe the Bible is the Word of God, inspired by the Holy Spirit, and is a central guide and authority for Christian faith and life.

We believe the church is the community of women and men who have been divinely called to do God's will, exercising their gifts responsibly in church, home, and society, and looking forward to God's new creation.

We Are Christian Feminists

  • EEWC affirms that the Bible supports the equality of the sexes.

  • We believe that our society and churches have irresponsibly encouraged men to domination and women to passivity.

  • We proclaim God's redemptive word on mutuality and active discipleship.

  • We value inclusive images and language for God.

  • We advocate ordination of women and full expression of women's leadership and spiritual gifts.

We Are Inclusive

  • EEWC is evangelical because our formation was rooted in the belief that the Gospel is good news for all persons.

  • EEWC is ecumenical because we recognize that faith is expressed through a rich diversity of traditions and forms of spirituality.

  • We offer a community of safety for all who have experienced abuse, marginalization, or exclusion by Christian churches.

  • We have discovered that the expansiveness of God calls us to be an inclusive community.

We Welcome You

EEWC welcomes members of any gender, race, ethnicity, color, creed, marital status, sexual orientation, religious affiliation, age, political party, parental status, economic class, or disability.   Our biennial conferences sustain our spiritual connectedness and foster our learning about critical Christian feminist issues.  Our quarterly newsletter, EEWC Update, provides Christian feminist news, thought, and inspiration.   EEWC members network with and support each other through local chapters, regional events, and the Internet.

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Coit Tower by Pr. Stacy

Ebenezer/herchurch Lutheran
678 Portola Dr. San Francisco, CA 94127
Call 415-681-5400